Taking the Violence Against Women Act to Higher Ground
by Emily Alfano, senior manager of government relations
Nearly two years ago, the National Council of Jewish Women launched Higher Ground, a campaign to end domestic violence by promoting women’s economic security. Higher Ground is an expression of NCJW’s unshakable commitment to ensuring that no woman ever has to choose between personal safety and financial stability. Now it’s time for Congress to again demonstrate its commitment to the victims and survivors of domestic violence, dating violence, sexual assault, and stalking by passing the Violence Against Women Act Reauthorization Act (S 1925).
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When we launched the Higher Ground campaign we heard from an NCJW leader who shared her experiences with domestic violence while she was volunteering at an abortion clinic: “One of the questions I had to ask when meeting with incoming patients was, ‘Are you in an abusive relationship?’ I was shocked that so many women answered yes, and outraged that in my more than 22 years of talking with women about unintended pregnancies, the prevalence of violence only seemed to increase. One woman, I remember, told me of how her boyfriend had been verbally abusive before she got pregnant. Now that she was pregnant, he now had become physically abusive. Her name was Michelle. She told me of how her boyfriend now punched her in the stomach repeatedly, and told her that she wasn’t worthy of being a mother, and that he would leave her if she didn’t get an abortion. When I asked why she stayed with a man who beat her, Michelle stated matter-of-factly that he paid the rent and that she would be out on the street if she left him.”
Stories like Michelle’s are still far too common.





It was a beautiful day in September, 1970. I was a young intern at Bryn Mawr Hospital in the exclusive Main Line suburb of Philadelphia, having recently graduated from medical school. I was called to the emergency room to admit to the hospital a 16 year-old girl from a rich Main Line family. Her problem was intractable nausea and vomiting. Even though during my work-up she told me that she had never had sexual intercourse, for sake of completeness I ordered a pregnancy test that was reported positive. When I confronted her with the result, she confessed having had unprotected sex and that having the baby was totally out of the question, since she was getting ready to become a “debutante.”
But this mission was different. 
This now illegal activity started in 1997 when public transport companies began to operate special bus lines for the Haredi public, starting with two lines in Jerusalem and Bnei Barak. Called “Mehadrin” (extra kosher) lines, women would board the bus through the rear door and men would board through the front door. Women who objected to these rules would be subjected to harassment and intimidation and, in some cases, physical violence. The Israel Reform Action Center (IRAC) began to take action on this subject in 2001 and NCJW followed soon after. During a hearing on the case in January 2008, the Israeli Supreme Court criticized the manner in which gender segregation was being carried out on the buses and instructed the Ministry of Transportation to appoint a committee to study the matter. The Committee submitted its conclusions in October 2009 and found that bus routes applying gender segregation were unlawful given existing laws of the State of Israel; however, “segregation” was not defined and no enforcement mechanisms were put in place. The court has since ruled that signs must be placed in buses stating: “Due to Supreme Court ruling 47607 people can sit anywhere they want on the bus.”
So, what did we find? Well, on the bus that I was on there was no sign and the women who boarded walked to the back even though we had left lots of seats for them in front. The men who boarded had no idea what to do and gave us very dirty looks. Most chose to stand or occupy a seat where none of us were sitting. One woman commented to one of our Hebrew-speaking members: “You should be ashamed of yourselves. Why don’t you take care of your own prostitutes and drugs and do not worry about us.” Others seemed to feel empowered by our presence and took seats in the front of the bus and asked why were we there!
in Israel — of all places — there would be religious tolerance and freedom. Sadly, this is not the case. We met at the entrance to the women’s section of the wall and assembled at the rear, far away from where women were praying. It was a beautiful and joyous service. Several women looked at us incredulously, some shaking their heads in disgust. One woman begged that we not desecrate this holy place with our voices and implored the guard to silence us. Especially poignant for me was the presence of a few young girls in our group, the eldest of whom was celebrating a bat mitzvah. I couldn’t help wondering what they must be thinking, but fortunately, they seemed unfazed. My sense is that they were well prepared for these events.
And so it is done, 1027 terrorists were exchanged for one boy. That is the strength of the State of Israel, as a nation and as a people. Gilad is everyone’s son. One might ask was it worth it? 1027 terrorists, some of them serving over 40 life sentences for murder – for one boy, now a man? Make no mistake; this was a horrific deal for Israel. Israel will be releasing hundreds of murderers, some of whom were serving multiple terms of life in prison (Israel does not have the death penalty) as well as hundreds of terrorists serving prison sentences for terror and murder – all for one Israeli soldier. That is just the way it is done. Hamas will claim a great victory, and the people of Israel are thrilled to see Gilad home after five and a half years in solitary confinement in Gaza.